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Interview with Dr. Stephen Braude reveals challenges and opportunities of controversial psi research into mediumship and psychokinesis.
Research into controversial topics like psychic mediums is tough, but some researchers find it’s made even tougher when skeptics favor the weakest cases over the strongest.
Join Skeptiko host Alex Tsakiris for and interview with Professor of Philosophy and psi researcher, Dr. Stephen Braude. During the interview Dr. Braude recounts his entree into psi research, “… there was all this other stuff that had been happening outside the lab from séances and anecdotal reports and I figured if I was an honest intellect I at least needed to become acquainted with it before I rejected it summarily. So I first studied the evidence for large-scale, and physical mediumship in particular. That was a momentous event because the evidence blew me away… I discovered that the evidence was much cleaner than people made it out to be.”
Braude continues, “The usual arguments about the evidence being easily dismissed because of poor observation or poor conditions of observation demonstrated really a lack of command of the evidence. One of the things that struck me was that people were dismissing the non-experimental evidence by appealing to the sleaziest of arguments. They would focus on the weakest pieces of evidence and then generalize from that, which is simply straw man reasoning. The principle on which I operated all along is that the cases that matter from outside the lab have to be the strongest cases, the ones that are the hardest to explain away.”
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Lively debate between biologist Rupert Sheldrake and telepathy skeptic Richard Wiseman reveals wide rift between skeptics and psi proponents
Join Skeptiko host Alex Tsakiris for a spirited debate between biologist, author, and telepathy researcher, Dr. Rupert Sheldrake, and noted researcher of anomalous psychology, and parapsychology skeptic, Dr. Richard Wiseman. During the 90-minute episode Sheldrake and Wiseman discuss the scientific evidence for telepathy and other psi phenomena.
The debate covers a range of topics, but according to moderator Alex Tsakiris, the real friction began after the debate ended, “During the debate, Dr. Wiseman appeared eager to participate in collaborative research with parapsychologists. He went to great lengths explaining why skeptics and psi proponents should team-up on experiments of telepathy and other psi phenomena. But during an email exchange following the debate (published on the Skeptiko website), his stance took a radical change.”
According to Tsakiris, Wiseman stonewalled attempts to create a skeptics/proponents research forum, “I contacted three very prominent psi researchers and convinced them to take Wiseman up on his offer. They agree, but Wiseman would not. He made various demands aimed at agitating the other researchers, and even balked at a mere one-hour initial dialog. I was stunned, especially since I offered to fund the research.”
The discussion began with Professor Richard Wiseman offering a defense for scientific skepticism regarding psi phenomena, “In terms of my own research, some of it has looked at the notion that certain individuals possessing very strong psychic abilities, the mediums and the psychics and so on, and I’m very, very skeptical about that data. I don’t think it shows anything particularly remarkable in terms of psychic ability going on. And then I’ve done a small amount of work, although other people have done a lot more, into the notion that psi is a more subtle signal. There, I’m fairly skeptical about the literature. I certainly wouldn’t want to argue the case that psi definitely exists on the basis of that literature.”
But Sheldrake challenged the idea of relegating telepathy and other psi phenomena to the fringes of science, “I just want to go back a bit to what Richard called the Humian argument against miracles. Hume’s argument against miracles was that miracles are extremely rare and it’s more likely that people have been lying about them than that they actually happened. They so defy the common experience of humanity. Now, I think the argument is exactly reversed when it comes to phenomena like telepathy. They’re not extremely rare. Whether it’s 30 percent, 50 percent, 70 percent of the population who have had them, the details don’t matter. The point is these things are very common. Hume’s argument was that commonsense, the kind of common experience of the bulk of humanity, is what gives credence to something. So I think it’s completely inappropriate to apply an argument against miracles to phenomena which happen on an everyday basis to large numbers of people.”
Next, the discussion examined the institution of science itself. Wiseman was asked to defend his statement, “I agree that by the standards of any other area of science that [psi] is proven. That begs the question do we need higher standards of evidence when we study the paranormal?”.
In defense of this, “extraordinary claims require extraordinary proof” argument, Wiseman stated, “I think that parapsychologists by not far from 100 years of research have failed to come up with that level of evidence. It’s not to say they couldn’t in the future, but to me there just hasn’t been the level of progress that you would expect given the amount of work that’s been put in… that strength of evidence simply isn’t there.”
To which Sheldrake responded, “Again, I come back to the fact that what we’re dealing with here is an ideological issue. I mean, what Richard calls mainstream science and there’s a kind of materialistic faith that many scientists have, at least in public. Many of them in private have telepathic experiences and have quite different views.
Nevertheless, he’s right. There is a kind of materialistic ethos in science. I think that itself is something we need to question and look at because it leads to an extraordinary blindness. He said that if you said there’s a car outside, you wouldn’t need to look. If you said there’s a spaceship, you would, because that’s an incredible claim. So it’s okay for cosmologists to claim there are entire universes out there, a whole lot of universes, not just one, but trillions. No one bothers to look. The reason that gets past the filters is it doesn’t overturn a particular ideology. What’s at stake is not science itself but ideology.”
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Alex Tsakiris: We have a very special live dialogue today between Dr. Richard Wiseman, Professor of Psychology at University of Herefordshire in the UK. In addition to his job there at the university, Dr. Wiseman, as many of you know, is also a parapsychology skeptic and an author of many popular books such as Quirkology, which explores the quirky way our mind works.
Renée Scheltema discusses her documentary, Something Unknown Is Doing We Don’t Know What. Motivated to explain her curious psychic experiences, documentary filmmaker Renée Scheltema decided to set out to the US and meet with the top researchers in parapsychology.
She found how science is verifying numerous kinds of connections : ‘mind to mind’ ; ‘mind to body’ and ‘mind to world’, demonstrating that psychic abilities are part of our inherent nature.
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Faced with choosing a prominent figure for his Science and Society Masters dissertation, Phillip Stevens avoided the obvious. Instead of Kepler, Newton, or Darwin, Stevens chose controversial British biologist, and Perrott-Warrick Scholar, Dr. Rupert Sheldrake. “I’d known about Rupert Sheldrake and I found him very interesting”, Phillips said.
Although skeptical of Sheldrake’s theories, Phillips focused on how Sheldrake was being judged, “I wanted to be impartial as to whether he was right or wrong and instead go on and look at whether he’d been treated fairly.”
What he discovered surprised him. Stevens found that despite an unblemished academic record and a research fellowship at the Royal Society, Sheldrake faced public scorn from colleagues for publishing his theory of morphic fields which suggests a living, developing universe with its own inherent memory. “There was a review in the journal, Nature in which the editor, John Maddox said that the book, A New Science of Life, should be burned”, Stevens said. “You’d think that that sort of attitude towards what was just a theory would be out of date and would be seen as you know, unscientific. But in fact, it damaged Sheldrake’s career, not John Maddox’s career.”
But the biggest surprise came when Stevens looked at Sheldrake’s collaboration with skeptics like Dr. Richard Wiseman. According to Stevens Wiseman failed to follow normal procedures scientists use when collaborating and reporting their results.
“Wiseman actually did repeats of Sheldrake’s results. He never denied this, but he only admitted it, I think, ten years later. I mean, in normal experiments, if you repeat someone’s results, you say it. And there didn’t seem to be any reason for him not to say, ‘I’ve repeated his results. These experiments work. Sheldrake wasn’t wrong.’ And you know what? Sheldrake was a Research Fellow at the Royal Society. I would hope that when he has some experiments and tests things he’d get it right because he’s from one of the best institutions of science in Britain and in the world. So I really don’t know why Wiseman took so long just to say, ‘Yes, the patterns in Sheldrake’s works were repeated in my own.’”, said Stevens.
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Alex Tsakiris: Welcome to Skeptiko where we explore controversial science with leading researchers, thinkers, and their critics. I’m your host, Alex Tsakiris, and on this episode of Skeptiko we’re going to talk about science and skepticism. You know, a few months ago I received an e-mail from a gentleman in the UK who was completing his master’s dissertation on the philosophy of science. He had chosen Rupert Sheldrake as the person that he was going to profile as part of his dissertation. I had done a couple of interviews with Dr. Sheldrake, as well as delved into the research that he had done with skeptic Richard Wiseman, who’s a professor in the UK as well.
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Research into controversial topics like psychic mediums is tough, but some researchers find it’s made even tougher when skeptics favor the weakest cases over the strongest.
Join Skeptiko host Alex Tsakiris for a spirited debate between biologist, author, and telepathy researcher, 
Faced with choosing a prominent figure for his Science and Society Masters dissertation, Phillip Stevens avoided the obvious. Instead of Kepler, Newton, or Darwin, Stevens chose controversial British biologist, and Perrott-Warrick Scholar, Dr. Rupert Sheldrake. “I’d known about 
